the ‘here and now’ of our own journey began to make sense as the there and then’ of some aspects of celtic spirituality became a treasure chest of wisdom that gave us a language to explain and express what god had laid on our hearts. all of our lives is a search for god so that everything we are and everything we do is an offering of worship to god. god forbid any arrogance or stupidity that says we have ‘got it all’, that is the language of cults and sects. the discovery of some of their emphases in our search for a northumbrian spirituality, gave us a language to understand ourselves, and helped us to tell our story. it is the ‘come and see’ of john 1.43. it is seeking to be ‘at home with jesus’. a sacramental outlook that because it sees god in everything, encourages a reverence for god’s creation and a respect for the care of his world.
for the community it is engaging in mission out of a context of being in the monastery. it is being aware of the teaching of matthew 25 ‘inasmuch as you did it to the least… you did it to me’ and of hebrews 13 which speaks of our ‘entertaining angels unaware’. this was seen in the quiet care of all living things and a special affinity with animals that preceded francis of assissi. ‘i bind unto myself this day the strong name of the trinity.’ it is a living awareness that god the father is for us, god the son is with us, and god the holy spirit is in us. this is the spirituality we attempt to embrace as a community. spirituality is not about being fixed, it is about god being present in the mess of our unfixedness.” the decisions and choices we keep trying to make (aspiration) say a lot about our values, our attitude to life – to god, to others and to ourselves.
because the celtic people of northwestern europe were a bit out of the reach of the roman empire and the roman church, they were far less influenced by those political and religious systems. as christianity arrived to these cultures and communities they were able, for many centuries, to find a beautiful synthesis of these ancient practices and beliefs with the christian understanding of god’s message of divine presence and eternal belonging for everyone.
they saw, in all experiences, the presence of the spirit, and were very skilled at seeking encounter with god in all of life. the celts believed men and women are equally able to inspire, lead, and participate in all aspects of community and spiritual practice. the celtic christian way offers a way to reacquaint ourselves with who we really are and who we can always become.
celtic christianity is a form of christianity that was common, or held to be common, across the celtic-speaking world during the early middle ages. where an integrated life, of body and soul, work and worship, wonder and ordinariness; prayer and life are the norm. a sacramental outlook that because it sees the celts believed men and women are equally able to inspire, lead, and participate in all aspects of community and spiritual practice. celtic christian spirituality refers to a set of practices and beliefs in ireland, scotland, and wales that developed in the early fifth, celtic christianity today, celtic christianity today, celtic christianity and paganism, celtic christianity prayers, celtic christianity history.
‘celtic’ spirituality is presented in a very generic way but differentiated from christianity especially in its roman manifestations![iii] so it for celtic christians, god was a key part of all things natural and beautiful. whereas the ancient celts worshiped pagan gods for nearly every natural setting, celtic spirituality (classics of western spirituality) [davies, oliver, o’loughlin, thomas] on amazon.com. *free* shipping on qualifying offers., characteristics of celtic christianity, celtic christianity vs roman christianity, is celtic christianity catholic, celtic catholic vs roman catholic.
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