alone in the room, i pulled over a chair, and touched her arms. i placed the rosary in her hand and asked her if she wanted me to pray. the only time i really thought of it was when i would get sick. tried hanging out in the back of a episcopal worship service. the santerians became known for their sacrifice of animals in order to maintain a spiritual connection with orishas. the pot is believed to be inhabited by a spirit who guides the practitioner. i strived to believe in the verifiable. she greeted me in the lobby of a project on burnside avenue in the bronx, dressed entirely in white with a rainbow of tiny beads dripping from her neck. in front of the altar was a cup of coffee, and a cup of something red. in the room was a bed, decorated with red, gold, and leopard linens. at the encouragement of a friend, she had a reading with john cruz.
why was i being so judgmental?” something shifted in lopez, and she decided to start the long journey to becoming a santera. i was back in the room with cruz, his wife, and lopez. one was of a snake about to eat me in a sandbox. she loved to recount the story of when she saw a holy woman, back when she was a teenager in the ’30s. you have to move on.” the numbers continued. i asked the questions in my head. this is what you need to take care of yourself.” i remember the doctor with the briefcase. i told them that i had asked if my mother was going to be gone within the next five years. i was on lopez’s facebook page, and scrolled to august of 2015, the day she completed her seven-day seclusion. the beat of the drums was familiar and comforting — like listening to an old salsa album. my mother promised to send me photos of her with me as a child. i keep the plastic beads and espiritismo book in an old jewelry box that belonged to my abuela.
logistic regression models predicting mental health service use found, after adjusting for multiple risk and protective factors, that families involved with espiritismo and/or santeria were 2.41 times more likely (p = 0.0034) to use mental health services over the course of 3 years than children with no family involvement in these practices in the sbx. the ability of adults to recognize emotional or behavioral problems in children, together with knowledge of available mental health services, contribute to service utilization among children and adolescents [12,13,14]. the relationship between engagement in espiritismo and/or santeria and utilization of mental health care is unclear. the inclusion of two sites in this study provides a unique opportunity to examine how cultural context may influence the relationship between espiritismo and/or santeria involvement and child mental health service use. use of inpatient, outpatient, day treatment, special education, and school counseling for mental health services due to emotional, behavioral, alcohol, or drug problems during the previous year was ascertained . to investigate the longitudinal relationship between involvement in espiritismo and/or santeria and child mental health service use, we used a series of nine logistic regression models. in the sbx, a positive association between family member involvement with espiritismo and/or santeria and the use of child mental health service was found. our findings are compatible with the notion that spiritual guides within the espiritismo and/or santeria tradition in the sbx may function as gateway providers to mental health treatment. after adjusting for relevant factors such as the prevalence of a child psychiatric disorder, social support, and the use of medical services for non-mental health problems, those involved with santeria/espiritismo in the sbx had a 2.41 higher odds of using mental health services compared to those not involved with espiritismo and/or santeria.
there is a significant disparity in access and service utilization for treatment of mental health disorders among latinx children compared to non-hispanic white children in the united states. prevalence and treatment of mental disorders among us children in the 2001–2004 nhanes. mental health service utilization for psychiatric disorders among latinos living in the united states: the role of ethnic subgroup, ethnic identity, and language/social preferences. caplan s. intersection of cultural and religious beliefs about mental health: latinos in the faith-based setting. bird hr, canino i. the sociopsychiatry of espiritismo: findings of a study in psychiatric populations of puerto rican and other hispanic children. mental health service use in the community and schools: results from the four-community meca study. pathways to child mental health services among patients in an urban clinical setting in egypt. spirituality and religion in youth suicide attempters’ trajectories of mental health service utilization: the year before a suicide attempt. espiritismo and santeria: a gateway to child mental health services among puerto rican families?.
pdf | espiritismo (spiritism) is a wide spread religious practice among puerto ricans in puerto rico and puerto ricansin the united states. espiritismo. santeria and espiritismo made their way into new york city during the puerto rican and cuban diasporas of the 1940s and 1950s. fleeing a espiritismo is defined as a spiritual belief-system based upon the reconciliation of nineteenth century french spiritualism and, for puerto, santeria puerto rican voodoo, santeria puerto rican voodoo, puerto rican santeria rituals, puerto rican religious practices, puerto rican rituals.
religious beliefs. puerto ricans are predominantly catholic, yet their beliefs, rituals, and practices often stray outside the orthodox boundaries of taíno spirituality is characterized by the cult of spirits or zemi (sometimes spelled cemi), represented by carved images made from wood, we went in hopes to learn and compare the ways in which orisha practices were conducted in puerto rico and compare them to the practices in cuba, spirituality in puerto rico, puerto rican culture, how to practice espiritismo, oshun puerto rico, puerto rico orisha, puerto rican sanse religion, puerto rico religion 2021, puerto rico religion percentages, santeria san juan, puerto rico, ifa puerto rico.
When you try to get related information on puerto rican spiritual practices, you may look for related areas. santeria puerto rican voodoo, puerto rican santeria rituals, puerto rican religious practices, puerto rican rituals, spirituality in puerto rico, puerto rican culture, how to practice espiritismo, oshun puerto rico, puerto rico orisha, puerto rican sanse religion, puerto rico religion 2021, puerto rico religion percentages, santeria san juan, puerto rico, ifa puerto rico.