22 but i say to you that every one who is angry with his brother shall be liable to judgment; whoever insults his brother shall be liable to the council, and whoever says, `you fool!’ the first person to hate his brother was cain, the son of adam and eve. jesus points to the heart as the seat of desire and choice. god’s love and truth sets us free from anger and malice what is the antidote to anger and rage? and are you quick to be reconciled when a rupture has been caused in your relationships? may i be no man’s enemy, and may i be the friend of that which is eternal and abides.
when visiting those in grief may i be able by gentle and healing words to soften their pain. may i accustom myself to be gentle, and never be angry with people because of circumstances. hall be liable to the hell of fire. thus let us understand, my dearly beloved, that if no human being can tame the tongue, we must take refuge in god, who will tame it. in order to tame a horse, an ox, a camel, an elephant, a lion and a snake, a human being is required. citation references for quotes from the writings of the early church fathers can be found here. the daily scripture readings and meditations is in need of on-going development to expand resources and to reach people around the world.
in the christian tradition, spiritual reading, meditation and contemplation are aspects of a prayer life committed to the process of self-transformation. understanding spiritual reading as prayer means to accept in faith that the words of the living god are in our own mind and mouth and that there is power in the word to transform our heart. spiritual reading and meditation naturally work together in that as one reads a verse one stops and allows the verse to initiate an inner dialogue between oneself and god as to how the verse is active in one’s life today. the thought you have of god, to god, or about god are the prayer in meditation. teresa of avila notes that sometimes as one is spiritual reading and meditating one is inclined not to read the next verse or think of anything, but to rather rest wordlessly in the presence of god.
thomas merton speaks of contemplative prayer as “a sustained stance of simple childlike wakefulness to the divinity of what is in the present moment.” merton further says that contemplative praying leads to a deep sense of who we really are and are meant to be. that in contemplative prayer our entire attention is devoted to the presence of god and realizing that he is all. anyone who feels drawn to incorporating contemplative forms of prayer and meditation into our lives, does so because the holy spirit is stirring our hearts. and having fallen in love with the god who is love, make time every day to get to know the god-of-love more intimately, more closely, more fully. the lord blessed me with one of the best. “for i may be absent in body, but i am with you in spirit, rejoicing to see how well ordered you are and the strength of your faith in christ.” colossians 2:5
1 thessalonians 5:16-18 “be joyful always; pray continually; give thanks in all circumstances, for this is god’s will for you in christ jesus.” romans 8:28 28 scripture reading and meditation on the gospels. the spirit teaches us god’s truth and gives us wisdom and understanding of god’s ways. in the christian tradition, spiritual reading, meditation and contemplation are aspects of a prayer life committed to the process of, spiritual morning readings, spiritual morning readings, free daily spiritual meditations, daily readings and meditations, daily spiritual readings.
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